The blood is, clearly, that of Christ's enemies, the "grapes of wrath"; yet (as we saw in 14:20), there is a sense in which the blood robe is stained by Christ's own sacrifice of Himself as well. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. It will probably be made known after His return. . Mythology. This chiasmus is constructed as the following (my translation): Points 1 and 1' of the chiasmus identify the 'name' he alone 'knows' (King of kings, Lord of lords, for which he receives 'many royal crowns'). Isaiah 63:3-6 makes it clear that it is YHWH's judgement and wrath. Is it legal to go take my license plates off a car I sold, without realizing I should keep my plates? Revelation 14:18-20 (NASB) Revelation 19:13, KJV: "And he was clothed with a vesture dipped in blood: and his name is called The Word of God." [2] Although you do not mention Revelation 14 (winepress trodding) is your view that Rev 14 and Rev 19,are the same event and final event? 1 For some discussion of this, see Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1964), ch. “The epithet of the garment dipped in blood is proleptic as is the symbolism of the white horse and the white robes of His followers. he who is splendid in his apparel, marching in the greatness of his However, when commenting on the John's use of the winepress imagery as taken from Isaiah 63.1-6, as well as Joel 3.13, he clearly takes the view that the blood flowing out of the winepress belongs to 'the nations' who are 'judged': The vintage (of 14:17-20) comprises two actions: gathering the grapes into the winepress and treading the winepress. He himself spoke not a word, raised not his hand against anyone, in fact, he healed a man’s ear loped off by Peter’s sword. (Eugene, OR: Harvest House Publishers, 2003), 251-281. Revelation 17:6 (NASB) It likely is the same winepress event that occurs in the Valley of Jehoshaphat, which is near the Mt. 1:1; 1Jn. winepress? 138:2), God highly exalted Jesus and has given Him the name above every name (Php. of Windows 10: How to list files that doesn't have a file with same name but with different extension? Cross references. Like God’s literal word which He has magnified above His name (Ps. Implications of a Race which becomes Smarter when in Danger. Could a natural disaster completely isolate a large city in the modern world without destroying it? I think this is easily accounted for given the nature of the Revelation. Robe Dipped in Blood. He then quotes Isaiah 63.1-6, explicitly identifying the blood on the robe as belonging to God's enemies. (1) the connection with Isaiah 63 as judgment, and the blood (unambiguously) as that of the enemies; This answer shares that same conclusion, that it is enemies blood, but with a particular exception: there is a chronological progression of judgment involved that answers more specifically why and how the blood is on the robe in Revelation 19. strength? Think of how tiny planes become at the heights they fly. In other words, the blood is not only the basis of redemption, but is the basis for defeating sin and its power. In previous chapters, He is "the one who was dead" (Rev 1:18 and Rev 2:8). 6 The Lord has a sword; it is sated with blood; it is gorged with fat, 13. vesture dipped in blood—Isa 63:2 is alluded to here, and in Re 19:15, end. Finally, the mention of the color of the His robe in the Revelation narrative up to this point was absent, notwithstanding that everyone following the Lamb is clothed in white. I find it problematic to approach apocalyptic-prophetic texts and ask "what if all of this was literal?". See Authorship. As a quick preface, I think the imagery from Revelation 19, of the blood-spattered robe and the winepress, needs to be read in unison with Revelation 14, where we also find the winepress image being used. The nail-scarred hands, the thorn-scarred brow, the spear-pierced side. We are told, again and again, that the lamb has conquered through his blood, his sacrificial death, and that his followers are to conquer in the same way. The vats overflow, for their evil is great. What is the platoon organization in Heinlein's "Starship Troopers"? In Revelation 12:1 we read about the vision that John received. The title:"The Word of God" is figurative. Rev. To learn more, see our tips on writing great answers. Commenting on chapter 14: Against [the view that these are the saints] is the fact that John's vision picks up imagery from Joel 3:13 . 13 He wore a robe dipped in blood, and his title was the Word of God. Revelation 19:13 : … Now Israel loved Joseph more than any of his other sons. 1:2+; Rev. "When the son of man comes in all his glory,and all his angels with with him. Those who follow the Lamb in heaven are clothed in white except the Lamb, who was slain and whose robe appears late in the narrative drenched in blood. Jesus does not come back to execute his own judgement and wrath. This is a unique title of Jesus used by John the Apostle (John John 1:1; 1Jn. as a shepherd separates the sheep from the goats. Making statements based on opinion; back them up with references or personal experience. By clicking “Post Your Answer”, you agree to our terms of service, privacy policy and cookie policy. One can assume that the Rider on the white horse whose robe is "dipped in blood" is Jesus Christ, but his name is not mentioned anywhere in Revelation 19. [I have the Kindle version; no page numbers. them over for slaughter. lifeblood spattered on my garments, and stained all my apparel. So there is more than one "winepress" trodding being done at different locations/times during the events leading up to the millennial reign. 2Pe. king of Judah. Whether John intended readers to understand Revelation 19 as chronologically later than Revelation 14 is one thing. 10 And I fell at his feet to worship him. The old winepresses were a group of people trampling the grapes in a wooden vat with bare feet. Are the souls of Revelation 6:9-11 awake and, yet, still waiting for the resurrection? 4 On that day his feet shall stand on the Jesus is pulling a one-man special forces assault against unbelievable odds to steal his remnant away from Satan perhaps at Petra? 5 For my sword has drunk its fill in the heavens; behold, it descends The question was brought up that, if Jesus is seen with the blood on his robe in Revelation 19.13, before he treads the winepress in 19.15, how can the blood belong to his enemies? of Olives shall be split in two from east to west by a very wide Note that there are slight variations of opinion among Dispensationalists in synchronizing prophetic events, but a general consensus on a multi-stage aspect to Christ's second coming. rams. [1] Are you saying that Isaiah 63 (winepress trodding) is a separate event to that of Revelation 19? 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. Meanwhile, there is only internal evidence to go on: that is, the language of the passage which resonantly echoes Isaiah 63, along with the logic one applies to John's unfolding vision. It is know that the remnant were told to escape to the wilderness where they are protected for 3.5 years. Jesus comes back as God's divinely anointed shalliah (agent) to execute YHWH's judgment and wrath. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. Free eBook: Getting Through the Storms in Life, “winepress of the fierceness and wrath of Almighty God”, “By the word of the LORD the heavens were made and all the host of them by the breath of His mouth”. A 6 foot tall man could not inflict the trampling or would take weeks to stomp each combatant enough. Jesus used the very same imagery with the High Priest Caiaphas and the Sanhedrin to refer to His own future advent to the earth (Matt 26:63-64). Note that the Mount of Olives is outside Jerusalem, not near Edom/Bozrah). 13 He is dressed in a robe dipped in blood, ( A) and his name is the Word of God. Mount of Olives that lies before Jerusalem on the east, and the Mount Then Joel 3 and Zech 14 prophesy of the same event as Rev 19, which is not in Edom, but near Jerusalem in the Valley of Jehoshaphat, but is another winepress trodding event during Christ's second coming 2. Rev. 1 “In this case Rev. So here the blood on His "vesture," reminding us of His own blood shed for even the ungodly who trample on it, is a premonition of the shedding of their blood … 13 and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash. Revelation 19:13-15 (NASB) And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Revelation 19:13 cannot be used as a proof text to support the view that Jesus is the literal word of God in John's prologue. The implied assumption then is that the robe of the Lamb was soaked with blood at the First Advent, and the robe of the Son of Man was soaked with blood at the Second Advent. . 2 For the Lord is enraged against all the nations, and furious 2 Why is your apparel red, and your garments like his who treads in the My retired investigator brain asks "how big would someone have to be to literally trample people to death by the hundreds if not thousands?" Btw, do you know. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. 3 David Chilton, Days of Vengeance (1987, 1990), p.154. A common Dispensational understanding sees a progression of battles occur within the war/campaign of Armageddon. In other words, before the conclusion of the Revelation narrative, the blood imagery merges to present the blood as both the basis of redemption and the basis of defeating sin and its power. Davïd mentioned some commentaters in his answer, so I'll pass by them. Think of jets flying over at altitude. Scripture informs us: “By the word of the LORD the heavens were made and all the host of them by the breath of His mouth” (Ps. "It is the Father doing his works in me and I can do nothing on my own.". A Robe Dipped in Blood Sermons on the Book of Revelation # 27 Texts: Revelation 19:11-21; Ezekiel 39:17-24 By Kim Riddlebarger Dr. Kim Riddlebarger (Ph.D., Fuller Theological Seminary) is senior pastor of Christ Reformed Church in Anaheim, California, and visiting professor of systematic theology at Westminster Seminary California. Through the blood He shed on the cross, His robe dipped in blood we receive the robe of righteousness. the sword of his mouth, the white horse, the rod of iron, and, yes, even the robe stained in the winepress with his enemies' blood. This scripture gives the "possible connection to Isaiah 63," where it is written in verse 3. Ps. This is a great question! The word of God did not become the flesh of Jesus. Gen.37:31 This is one of the beautiful pictures of Christ painted for us in the Old Testament by the Holy Spirit. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. It only takes a minute to sign up. Who are the “Great Multitude” in Revelation 7:9? Their land shall drink its fill of blood, and their The "death" of those killed is harvested as wine (blood), which the Son of Man harvested and trampled (Rev 14:14-20), which causes the blood-drenching of His robe. Treading the winepress of the fury of the wrath of God. 1 John 1:7: But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son washes us from all sin. Just so i fully understand your answer,i have a couple of questions i would be grateful if you would answer. http://www.sharefaith.com/guide/christian-principles/spiritual-warfare/sword-of-the-spirit.html, Is the robe that Jesus wears "Dipped" or "Spattered" in blood, Valley of Jehoshaphat is next to the Mt. (Please click here to review all these verses.) This coming Zech 14:5 notes is not alone, for "Then the Lord my God will come, and all the holy ones with him," paralleling the coming with the armies of the saints from heaven in Rev 19:11-21, and that army's participation in the Rev 19 encounter (Rev 19:19). Books like Zechariah, Daniel and Ezekiel would suddenly make a heck of a lot less sense. 6 Some suggest that mention of blood on His robe requires that it be so stained while He is yet in heaven, before He rides forth. roll up like a scroll. the word of God. In one specific verse, the robes were made white by the blood of the Lamb (Rev 7:14), which means the blood of the Lamb was the basis of their righteousness, which exists through redemption. Min Cost Flow with lower bound reduction to MCF algorithm. So here the blood on His "vesture," reminding us of His own blood shed for even the ungodly who trample on it, is a premonition of the shedding of their blood in righteous retribution. Johnson takes View 3. come. . Asking for help, clarification, or responding to other answers. That is, the context of Isaiah in the LXX provides the direct backdrop of the wine Bowl Judgments, which are bowls of blood mentioned in Revelation 16:1-21. But from where does this blood come? vesture dipped in blood — Isaiah 63:2 is alluded to here, and in Revelation 19:15, end.There the blood is not His own, but that of His foes. 7 Wild oxen shall fall with them, and young steers with Revelation 19:13 – “He is clothed with a robe dipped in blood, and His name is called The Word of God.”. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a … Bauckham takes this view directly when commenting on Revelation 19: Similarly, although he [Jesus] is not portrayed as the Lamb (but cf. It looks forward, not backward.”—Robert L. Thomas, California - Do Not Sell My Personal Information. It cannot be applied literally to Jesus anymore than the figurative title "the Lamb of God" can be applied to Jesus literally. for the winepress is full. But (again, as noted), in Revelation the "Rider on the white horse" is heading into battle ... so whose blood? the mighty bulls. 491-2), and Witherington (p. 243) take this view, and it strikes me as compelling. This return to the earth starts with the defeating the foes of "the city" (Jerusalem? mountains, for the valley of the mountains shall reach to Azal. It looks forward, not backward.”—Robert L. Thomas, Revelation 8-22 (Chicago, IL: Moody Press, 1995), Rev. There the blood is not His own, but that of His foes. Near the end of Revelation, John sees Christ, appearing as a rider on a white horse, Christ is described at length. it. Whose blood is the robe dipped in? Isaiah 63, where he [the Messiah] will tread the winepress of the wrath of God. valley, so that one half of the Mount shall move northward, and the because he had been born to him in his old age. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. The Warrior On The White Horse. 14****The armies of Heaven were following him. Wright (and so also by G.B. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. Php. Three appearances, two announced. This verb is from βαπτω [baptō] : to baptize. 2 Timothy Friberg, Barbara Friberg, and Neva F. Miller, Analytical Lexicon of the Greek New Testament (Grand Rapids, MI: Baker Books, 2000), 87. Jehoshaphat; for there I will sit to judge all the surrounding 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. Finally, When he returns on the white horse with all the saints it is clear that visual impact is stunning to the world. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Therefore the Revelation narrative merges the imagery of blood on the robe to include not only redemption (culminated by the Lamb at the First Advent), but also the conquering of sin and its power (culminated by the Son of Man at His Second Advent). Is there a Yubikey equivalent to "stealing the hard drive"? In Revelation 19:15 (with reference to the rider) it is written. In Revelation 19, Jesus gives the Apostle John a vivid picture of the return of Jesus on that Day.He is clothed in a robe dipped in blood. Whenever I think of all Jesus did for me, I am drawn to His personal physical reminders of His passion for me. There seems to be a possible connection to Isaiah 63, which might suggest that the blood is that of the rider's enemies. One where the Prophet Isaiah doesn't even recognize Jesus? fights on a day of battle. Wright follows View 1, but adds more to it by suggesting the wine is also the blood of Jesus' followers. Proofs of theorems that proved more or deeper results than what was first supposed or stated as the corresponding theorem. [Kindle.]. The key is in Rev 16:15 when completely out of context we hear "behold I come as a thief" and by the way you better be dressed and ready for me. In the Revelation, every person in heaven with direct association with the Lamb of God has white robes except the Lamb, who appeared as one slain. There is a repeat of this scripture in Revelation 12:5 (when the woman gives birth to the child) where it is written, who will rule all the nations with an iron sceptre, Looking at these scriptures it is very clear that it is Jesus Christ who the rider represents.One must also remember that it was the scripture in Revelation 19 that supplies the link to Isaiah 63 in the same way as Revelation 19 supplies the link to Revelation 12. 14 Multitudes, multitudes, in the valley of decision! me.". Elsewhere, John uses this title to emphasis Jesus as the revelation of God in His incarnation: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. (Aune and Smalley, like Swete, think that an underlying resonance with the "blood of the Lamb" would also have been "heard".) In Revelation 19, John will see the Word of God riding forth on his white horse, his robe stained with blood as in Isaiah 63, ready to strike down the nations with his sword and to tread "the wine press of the fierce wrath of God, the Almighty" (19:13-15).5, This [the blood on the robes in 19.13] is the blood of God's enemies, a preview of the defeat of the beast and the false prophet, with the slaughter of earth's kings and armies (19:21). But shortly after, he flips back to View 1: Theologically, however, the fulfillment of this text must also be related to the sacrifice of Christ.3, . Why are there so few visiting (research) associate professor position postings? In the Revelation narrative at this point, the Son of Man now appears "on the cloud" with the golden crown on His head for the first time (Rev 14:14), indicating His immediate right to take rulership of the earth since the same imagery of the Son of Man with the clouds occurs in Daniel (compare Dan 7:13-14 with Rev 14:14) who in turn defeats the beasts (Gentile powers) of the earth. he will sit on his throne in heavenly glory. . To answer your question "whose blood is on the riders robe"? What one has to remember is the blood on the robe that the rider on the white horse wears,is symbolic and the verse is to be interpreted symbolically.An example of this method of interpretation is in this same chapter of Revelation at verse 15 where we read.
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